'Gayatri Mantra', the ultimate Vedic prayer to awaken the intellectual powers of
a person, first found its reference in the 'Vedas' believed to be the storehouse
of all Divine Knowledge and the most ancient scriptures known to mankind. The
universal prayer is addressed to the Sun God, addressed as 'Savitha' as the
Life-Giver on Earth. Goddess Gayatri or Annapurna is believed to be the
Mother-God that animates all Life. Considered to be the essence of the Vedas,
Gayatri Mantra fosters and hones the knowledge-yielding faculty of a person. The
four 'mahavakyas' or ultimate sentences of Gayatri Mantra, is a sacred mantra
that demonstrates the unity that underlies multiplicity and manifoldness in
creation.
The essence of the Mantra can be stated as follows - 'Oh God! Thou art the Giver
of Life, Remover of pain and sorrow, The Bestower of happiness, Oh! Creator of
the Universe, May we receive thy supreme sin-destroying light, May Thou guide
our intellect in the right direction.'
The individual words and characters of the Mantra have a meaning of their own
than can be defined as follows:
Om: The primeval sound that represents Brahma,
Bhur: The physical world that embodies the vital spiritual energy or 'Pran',
Bhuvah: The mental world and destroyer of all sufferings,
Swaha: The celestial and spiritual world that embodies happiness,
Tat: That or God, referring to transcendental Paramatma (Ultimate Spirit),
Savithur: The Bright Sun or the Creator and Preserver of World,
Varenyam: Best or most adorable,
Bhargo: Destroyer of all sins,
Devasya: Divine Deity or Supreme Lord,
Dheemahi: We meditate upon and take in,
Dhiyo: The Intellect,
Yo: The Light,
Nah: Our,
Prachodayath: Inspire or Enlighten.
Thus, the Gayatri Mantra can be translated as follows:
We meditate on the glory of the Creator;
Who has created the Universe;
Who is worthy of Worship;
Who is the embodiment of Knowledge and Light;
Who is the remover of all Sin and Ignorance;
May He enlighten our Intellect.
Thus, we can say that Gayatri Mantra basically consists of three parts:
1. Praise,
2. Meditation, and
3. Prayer.
While chanting the mantra, we first praise the God or the Divine Power, meditate
upon it in all reverence and then finally pray or make an appeal to the God
awaken and strengthen the intellectual powers of a person. The Mantra is said to
be the embodiment of all deities and is certainly not associated with any
particular religion or sect, time, place or person. While Om, Bhuh, Bhuvah,
Swaha, Thath, Savithur, Varenyam, Bhargo and Devasya are said to be its nine
colors or praise of the Divine, Dheemahi is related to meditation and Dhiyo, Yo,
Nah and Prachodayaath are said to be the parts of the prayer aspects of the
mantra.
'Gayatri' is not actually the Goddess, which sounds surprising but she is held
in equal reverence because she is the mother of the Vedas or Divine Knowledge.
The other two forms of Gayatri are Savitri and Saraswathi and these three are
said to be present in everyone, in which - Gayatri is said to be the one to
control the senses of a person, Savitri controls the Prana or the Life Force of
a person and Saraswathi controls Speech of a person. Thus, the three together
represent the purity in thought, word, and deed. In the same order, Gayatri is
said to enhance one's intelligence and intuition by recitation of the mantra,
Savitri is said to protect the life forces and Saraswati is said to guard one's
speech.
The deity Gayatri is said to be 'Panchamukhi' (having five faces). These five
faces are actually the five senses guarded by her or alternatively, five 'pranas'
of life forces protected by her as Savitri. The concept of Savitri being the
deity to control life forces stems from the legend that Savitri was the devoted
wife who was so pure and loved her husband so much that she succeeded in
bringing her husband back to life by forcing Yama, the God of Death, to return
his 'Prana' or Life Force. It is said that Gayatri Mantra acts as a third eye of
a person that opens up a whole new world of spiritual realization and attaining
Brahma.
It is said to have power to protect one from any possible harm. Even the
science-minded Westerners have found that the correct recitation of Gayatri
Mantra in the right accent as described in the Vedas produce certain vibrations
that make the surrounding atmosphere visibly illumined, which is described as
the 'Brahmaprakasha' or Effulgence of the Divine by more staunch believers. As
prescribed by the Vedas, Gayatri mantra must be chanted at least three times a
day during morning while taking bath, noon before eating lunch and evening at
the time of sunset to cancel out all the sins that one may have done all through
the day unknowingly. However, it is best to recite Gayatri period during the 'Satwik'
or 'pure and serene' period during the day from 4 am to 8 am and 4 pm to 8 pm.
The Gayatri Mantra should be recited while meditating upon the fact that
everything is within oneself and thus, we should keep and develop confidence in
the Self.
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